Week 157_Waiting for the Final Collapse

Waiting for the Final Collapse

Enrico Boccioletti, Thomas Yeomans, Perce Jerrom

PV: 25th January

26th January – 17th February

Gossamer Fog, London, UK

Curated by Felice Moramarco

 
 

The finitude in which humans are constrained has generally brought them to think that not only individual lives always come to an end, but also the world as a whole will eventually terminate. Cultures and societies across the planet have indeed dealt with the topic of the end of the world in various ways: elaborating complex narratives to describe the way in which this event might happen, producing various apparatuses to prevent or at least to delay its occurrence, and even imagining what might come in the aftermath of the apocalypse.

 
Angelo Azzurro is a body of work produced in 2014 for #00FFFF, a non-profit internet gallery operating under the guise of a Facebook fan page, run by Greek artist Georges Jacotey. Angelo Azzurro is a fabulative sorcery of sorts, drawing from the controversial musical wave of “eurodance” (or “euro-NRG”), which emerged in the late 1980s in Germany and exploded all over Europe in the 1990s as the trivialisation of the underground genres of techno and house music, and the neutralisation into the mainstream of elements of rave subculture. The exhibition, which opened on Thursday August 28, 2014 (8pm EEST), tried to enact an operation of reverse reverie, taking the viewer by hand into a midsummer night’s reparatory dream in which carnivalesque unconscious blends with history, attempting to mend the traumatised genes of EU-culpability: a reader of hyperlinks mainly composed of bits and clips of press lamenting the disintegration of the “Eurozone” alternated with ecstatic testimonies of liberation through raving, eleven postcards of temporary imaginary scenarios dedicated to European-born suicidal thinkers, and a docu-fiction musical made up of found footage, poisoned cocktails and eurodance. “Angelo Azzurro” has been later exhibited in a number of different arrangements, including a clumsy funereal meta-assemblage photographic set and video installation at the 16th Quadriennale d’arte di Roma (2016), inside “Cyphoria” curated by Domenico Quaranta and “Waiting for the Final Collapse” at Gossamer Fog, London (2019), curated by Felice Moramarco. Single-channel HD video, sound, 30’50’’ and installation 11 Canon CR2 raw image to JPEG digital image file (5184 × 3456 px) 2 thermosublimation prints on brushed aluminium, 30 x 20 cm 19 Hyperlinks Set and still-life design by Elena Radice
 

Paradoxically, now that the widespread presence of weapons of mass destruction and impeding ecological catastrophes are making the possibility of the apocalypse increasingly realistic, the prospect of the complete destruction of the world seems to be no longer a cause of general concern, becoming a topic good only for Netflix TV shows. As a result, historical events that seem to be completely devoid of logic and political decisions driven by unexpected self-destructive tendencies are occurring on a global scale; ethereal semi-divine top business men, and grotesque political leaders, who juggle between absolute impotence and clumsy attempt to show their faux masculine strength, are deciding the future of our planet. Pervaded by rancid masculinity, their plans not only evidently challenge any form of political and historical rationality, but they also seem to go fundamentally against human self- preservation itself.

 
 

In Either/Or, the philosopher Soren Kierkegaard tells the story of a fire that broke out in the backstage of a theatre. A clown came out to warn the public, but they thought it was a joke and applauded. He repeated it and the acclaim was even greater. “I think that's just how the world will come to an end” Kierkegaard writes “to general applause from wits who believe it's a joke”. Indeed, differently from what it has been told for millennia, it turns out that the apocalypse, which now more than ever appears to be a real possibility, might be more similar to a clownesque spectacle gone tragically bad, than to an event with biblical magnitude.

 
 

Supported by Alumni and Friends Fund – Goldsmiths, University of London

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